Satan's Lie Gods too harsh

Satan’s Lie: God’s Too Harsh on Unbelievers

Published On: December 15, 2024

*Editor’s Note: This post is part of our series, Satan’s Lies: Common Deceptions in the Church Today’…

“I just can’t believe in a God who’d condemn people for not believing,” says the girl, fuming into her camera, indignation writ large on her otherwise pretty face. It’s one of those dime-a-dozen YouTube shorts one stumbles on TV. The girl’s words echo a sentiment Satan has weaponised since the Garden of Eden—the suggestion that God’s justice somehow compromises His goodness.

Satan’s Lie: God’s Too Harsh On Unbelievers—This objection strikes at the heart of how we understand God’s character. It’s an emotionally charged issue that deserves our careful attention, not just because it’s a common stumbling block, but because how we answer reveals much about our understanding of God’s nature and humanity’s true condition.

Satan’s Lie: God’s Too Harsh On Unbelievers—The Heart of the Objection

Satan’s whispers haven’t changed much since he first questioned God’s character to Eve. Today, he simply repackages the same doubt: “Would a loving God really…?” This particular lie—that God’s too harsh on unbelievers—resonates deeply in our current cultural moment, where tolerance is celebrated as the highest virtue and judgement of any kind is viewed with deep suspicion.

The enemy knows exactly what he’s doing. By painting God’s justice as harsh or unfair, he accomplishes two things: he makes us appear more innocent than we are, and he makes God appear less good than He is. It’s a subtle distortion that, if left unchallenged, can undermine our entire understanding of salvation.

The Biblical Foundation of Divine Justice

To understand why God’s judgement of unbelief is perfectly just, we must start with His holiness. Scripture presents God not as merely holy, but as thrice holy (Isaiah 6:3)—a perfection of holiness that our sin-darkened minds can barely comprehend. This holy God created us in His image, designed for perfect fellowship with Him. Our natural state wasn’t meant to be unbelief but rather perfect trust and communion.

The Reformed doctrine of Total Depravity helps us understand why unbelief isn’t merely a neutral choice but an active rebellion. Every one of us is born into sin, with affections and will corrupted by the Fall. We don’t start from a position of innocence and then choose whether or not to believe. Rather, we start as rebels who, left to ourselves, would never choose God.

God’s Sovereignty and Human Responsibility

This leads us to one of the most profound mysteries in Scripture: the relationship between divine sovereignty and human responsibility. From a Reformed perspective, we must maintain both God’s absolute sovereignty in salvation and our full responsibility for unbelief. As John Calvin noted, “Man falls according to God’s providence, but falls by his own fault.”

Unbelief isn’t merely a passive state but an active rejection of God’s truth. Romans 1:18-20 tells us God’s existence and power are clearly seen through creation, leaving us “without excuse.” When we persist in unbelief, we’re not merely failing to accept something; we’re suppressing truth we already know at some level.

Understanding True Divine Justice

Satan’s Lie: God’s Too Harsh On Unbelievers—The question isn’t really “Why’s God so harsh?” but rather “Why does God save anyone at all?” Given our true condition—not as neutral parties making a choice but as rebels who’ve committed cosmic treason—the wonder isn’t that some face judgement but that any receive mercy.

Romans 3:23 reminds us “all have sinned and fall short of the glory of God.” The wages of sin is death (Romans 6:23), and this isn’t arbitrary but the natural consequence of rejecting the source of all life and goodness. God’s justice in judging unbelief flows from His perfect character—His holiness cannot abide sin, and His truth cannot overlook rebellion.

God’s Incredible Mercy

Yet here’s where the gospel shines brightest. Against the dark backdrop of our deserved judgement, God’s mercy in Christ appears all the more glorious. The doctrine of particular redemption shows us God, rather than being harsh, actually goes to unimaginable lengths to save people who are actively rejecting Him.

The cross demonstrates both God’s justice and His mercy perfectly. There, we see sin judged with perfect righteousness, yet love displayed with infinite compassion. As Jonathan Edwards observed, “In the cross, God showed His infinite hatred of sin and His infinite love for sinners.”

Satan’s Strategy Exposed

Satan’s lie about God’s harshness is particularly dangerous because it undermines both evangelism and sanctification. If we begin to doubt the justice of God’s judgement, we’ll inevitably question the necessity of the cross and the urgency of the gospel message. This path leads many toward theological liberalism, where divine justice is gradually redefined to match human preferences.

Moreover, this lie attacks our worship. If we view God’s judgement of unbelief as harsh or unfair, we’ll never fully appreciate the magnitude of His grace in saving us. Our praise will be muted because we’ll see ourselves as having deserved better than we actually did.

The Truth That Sets Us Free

God’s judgement of unbelief isn’t harsh—it’s perfectly just. His saving grace isn’t unfair—it’s overwhelmingly merciful. When we grasp these truths, our response should be worship, not accusation; gratitude, not suspicion.

The reality of divine judgement should drive us to our knees in thanksgiving for salvation and motivate us to share the gospel with urgency and compassion. After all, we who’ve been shown such mercy have the privilege and responsibility of proclaiming it to others.

Remember, every time Satan whispers that God is too harsh, he’s trying to diminish both the seriousness of sin and the magnificence of grace. Don’t let him succeed. Stand firm in the truth that God is both perfectly just and infinitely merciful—and that’s exactly what makes the gospel such good news.

 

Satan’s Lie God’s Too Harsh—Related FAQs

What about people who grew up in loving Christian homes and still reject Christ? Surely, they’re not as guilty as others? Growing up with gospel privilege actually increases one’s accountability before God, as Jesus taught that “to whom much is given, much will be required” (Luke 12:48). Satan particularly delights in hardening hearts that have been exposed to truth, as this appears to validate his lie that humanity can resist God’s truth without consequence. The tragedy of gospel-hardened hearts should remind us saving faith is entirely a gift of God’s grace—rather than the natural result of good upbringing or education.

  • If God is really sovereign in salvation, why does Satan work so hard to blind people to the truth? Satan’s relentless opposition to truth, even while knowing God’s sovereignty, reveals both his intense hatred for God’s glory and his desperate desire to drag God’s image-bearers down with him. Though he knows he cannot ultimately thwart God’s purposes, his pride drives him to attempt to mar God’s work and discourage believers. His persistence in fighting against God’s unstoppable purposes shows the depth of his malice and the hardening effect of sin on rational creatures.
  • How can we reconcile God’s delight in showing mercy with His eternal judgement of unbelievers? God’s delight in showing mercy (Micah 7:18) perfectly coexists with His holy justice because both attributes display different aspects of His perfect character. Satan wants us to pit these attributes against each other, but the cross shows us their perfect harmony—where God’s justice and mercy meet in the person of Christ. The fact that God saves any sinners at all, rather than justly condemning all, magnifies His mercy rather than diminishing it.

Does God take pleasure in the judgement of unbelievers? Scripture tells us God takes “no pleasure in the death of the wicked” (Ezekiel 33:11), while also showing us His justice brings Him glory. Satan twists this truth to paint God as cruel, while the reality is that judgement flows from God’s holy nature rather than from delight in punishment. God’s perfect justice means He cannot ignore sin. But His heart is revealed in the costly lengths He went to at Calvary to save sinners.

  • Why does Satan work so hard to make us doubt God’s justice when he himself faces judgement? Satan’s tactics reveal his desperate attempt to validate his own rebellion by recruiting others to his cause of questioning God’s character. His original sin of pride drives him to try to prove God wrong, even though he knows he’s destined for judgement. This shows us how sin destroys rational thought—Satan continues his futile rebellion even while knowing its outcome, demonstrating the insanity of pride and the self-destructive nature of sin.
  • If folks keep rejecting the gospel, should we conclude they’re not elect and stop evangelising them? Satan loves to use Reformed doctrine to discourage evangelism, but this misunderstands both election and human responsibility. We’re called to faithfully proclaim the gospel to all people because we don’t know who the elect are, and God often saves after many rejections. The fact that Paul kept preaching even to those who repeatedly rejected the gospel shows us persistent unbelief shouldn’t deter our evangelistic efforts.

How should we respond to loved ones who accuse us of being unloving for believing in God’s judgement of unbelief? We shall do well to remember Satan often uses emotional manipulation through loved ones to pressure believers into compromising biblical truth. While maintaining compassionate hearts, we must stand firm in the knowledge true love doesn’t mean denying reality—just as we wouldn’t call a doctor unloving for diagnosing a serious illness. Our confidence in God’s perfect justice and mercy should make us both more compassionate in our witness and more convinced of the truth we proclaim.

 

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