You’ve likely heard the phrase “all sins are equal in God’s eyes.” This common saying has permeated many Christian circles and is often shared to remind us we all fall short of God’s glory and need His grace equally. But is the statement biblically accurate? Does Scripture teach all sins are truly equal, or is there a more nuanced understanding we shall do well to embrace?

 

ARE ALL SINS EQUAL?

Scripture clearly teaches all sin—regardless of type or magnitude—violates God’s perfect standard of holiness. As Romans 3:23 reminds us, all have sinned and fallen short of God’s glory. James emphasises this truth powerfully when he states whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it (James 2:10-11).

In this fundamental sense, all sin is indeed equal. After all:

• All sin represents rebellion against our holy God
• All sin, even the smallest transgression, mars the perfection God requires
• All sin separates us from fellowship with God
• All sin requires the atoning sacrifice of Christ

Without Christ’s redemptive work, even the “smallest” sin would condemn us eternally. This understanding flows from the doctrine of total depravity—we all stand equally in need of God’s grace, with no ability to earn salvation through our own righteousness.

 

THE BIBLICAL EVIDENCE FOR DEGREES OF SIN

Yet Scripture also clearly reveals not all sins are equal in every respect. Jesus Himself spoke of “greater sin” when addressing Pilate (John 19:11), indicating one person bore greater guilt than another. Jesus pronounced a more severe judgement on Capernaum than on Sodom, explicitly teaching some sins carry heavier consequences (Matthew 11:20-24).

The biblical case for degrees of sin is substantial. Consider these facts:

• Jesus taught degrees of punishment: Those who knowingly disobey will receive many blows, while those who sin in ignorance receive fewer, according to Luke 12:47-48.
• The Law prescribes different penalties: God’s perfect law given through Moses assigned varying consequences for different transgressions, reflecting their differing severity.
• Sins of knowledge carry greater weight: Scripture consistently shows that sinning with full knowledge brings greater condemnation than sinning in ignorance (Hebrews 10:26-29).
• Some sins cause more extensive damage: Paul notes sexual immorality is uniquely destructive as it sins against one’s own body (1 Corinthians 6:18-20).
• Jesus reserved His strongest condemnation for hypocrisy and causing others to stumble (Matthew 23:13-15, 18:6-7).

 

RECONCILING THESE BIBLICAL TRUTHS

How do we reconcile these seemingly contradictory views? The answer lies in understanding that sin’s equality and inequality operate on different levels.

Are all sins equal? All sins are equal in that:

• They all violate God’s perfect standard
• They all require Christ’s atonement
• No sin is so small it doesn’t need forgiveness
• No sin is so great it cannot be forgiven in Christ

Yet sins aren’t equal in:

• Their effects on ourselves and others
• The depth of rebellion they represent
• The knowledge and intent behind them
• The judgment they incur

God’s perfect justice means He weighs all factors with complete knowledge, judging with equity as Psalm 98:9 declares. He considers motives, knowledge, circumstances, and impacts—something no human judge can fully do.

 

LIVING IN LIGHT OF THIS TRUTH

This biblical understanding has profound implications for our spiritual lives:

We must avoid both legalism and license. Saying “all sins are equal” can lead us to minimise certain sins or judge others harshly for “major” transgressions while excusing our own “respectable sins.” Both extremes dishonour God’s Word.

We should recognise varying depths of repentance. While all sin requires genuine repentance, different sins may require different forms of restoration. David’s repentance after his grievous sins with Bathsheba reflects a depth appropriate to the severity of his transgressions (Psalm 51).

We must pursue holiness comprehensively. Understanding degrees of sin shouldn’t lead us to tolerate “lesser sins” but rather to battle against sin in all its forms, recognising that even “small” compromises grieve the Holy Spirit.

 

CONCLUSION: GRACE FOR ALL OUR SIN

The ultimate focus isn’t comparing sins but recognising the sufficiency of Christ’s grace. Our sovereign God remains perfectly just in all His ways. His justice doesn’t operate on a simplistic model where all sins receive identical treatment. Rather, it operates on the perfect knowledge that weighs every factor with divine wisdom.

This understanding should humble us deeply. The question isn’t whether our sin is “better” or “worse” than another’s, but whether we’ve recognised our complete dependence on Christ’s finished work. All sin—whether “great” or “small”—can only be remedied through faith in His perfect sacrifice.

May this biblical understanding lead us not to minimise any sin or magnify our own righteousness, but rather to marvel at the perfect justice and mercy of our sovereign God, who judges with equity and offers grace to all who turn to Him in faith.

 

ARE ALL SINS EQUAL? RELATED FAQs

Does God forgive all sins equally, or are some harder to forgive than others? God’s capacity and willingness to forgive is infinite for all who genuinely repent, regardless of the sin’s severity. Scripture assures us Christ’s blood is sufficient to cleanse us from all unrighteousness (1 John 1:9), with no sin being beyond His redemptive power. The only unforgivable sin mentioned in Scripture is persistent blasphemy against the Holy Spirit, which essentially represents a complete rejection of God’s means of salvation.

If some sins are worse than others, does that mean some people need Christ’s atonement more than others? All of us need Christ’s atonement equally, regardless of the perceived severity of our sins. The fundamental issue isn’t the degree of our sinfulness but the absolute perfection God requires, which all humans fail to meet (Romans 3:23). A person with seemingly “lesser” sins is just as dependent on Christ’s righteousness as someone with “greater” sins, as even one transgression makes us guilty of breaking God’s entire law (James 2:10).

How should understanding degrees of sin affect how churches practice church discipline? Church discipline should reflect the biblical principle that some sins cause greater damage to the body of Christ and may require more formal intervention. Scripture provides different levels of response to sin, from private correction (Matthew 18:15) to formal exclusion from fellowship in cases of unrepentant sin that threatens the community (1 Corinthians 5:1-5). Church leaders should exercise wisdom in distinguishing between matters requiring gentle restoration and those demanding stronger measures to protect the flock.

Does God keep a record or measurement of our sins? God’s omniscience means He knows every sin perfectly, but for those in Christ, our sins are removed “as far as the east is from the west” (Psalm 103:12). Scripture teaches that God will judge with perfect knowledge and equity, taking into account our knowledge, intent, and circumstances. For believers, however, our sins are fully covered by Christ’s righteousness, not measured against some cosmic scorecard.

If some sins are worse than others, how should this affect our evangelism? Understanding degrees of sin should make us more compassionate and nuanced in evangelism, recognising people’s different starting points without compromising the universal need for salvation. We should avoid the twin errors of minimising sin to make the gospel more palatable or creating false hierarchies that suggest some people are “beyond redemption.” This balanced approach helps us speak truth in love, addressing specific sins with wisdom while emphasizing Christ’s sufficient grace for all.

How does this understanding of sin impact our view of God’s justice in eternity? Scripture suggests varying degrees of reward for believers (1 Corinthians 3:12-15) and punishment for unbelievers (Luke 12:47-48), consistent with God’s perfect justice. This doesn’t contradict salvation by grace alone, but rather affirms that God’s justice operates with perfect knowledge of every factor involved. The Reformed tradition has historically maintained that while all who reject Christ face eternal separation from God, divine justice remains perfectly calibrated to each individual case.

How should parents apply this understanding when disciplining children for different types of misbehaviour? Parents should mirror God’s perfect justice by responding appropriately to different levels of disobedience while consistently conveying unconditional love. Minor infractions and major rebellions shouldn’t receive identical consequences, but all require loving correction aimed at heart transformation. This approach teaches children both that all disobedience matters and that some actions carry weightier consequences, preparing them to understand both God’s holiness and His grace.

 

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