Purpose in Pain: Why Trust Providence When His Plan Is Hidden?

Published On: August 6, 2025

The phone call comes at 2 AM: the diagnosis is terminal. The pink slip arrives without warning. Or a child rebels despite years of faithful parenting. In such moments, the ancient question rises in our hearts: “If God is truly sovereign and good, why doesn’t He prevent this pain?”

This isn’t merely an intellectual puzzle—it’s the crisis that tests faith at its core. The Reformed tradition offers a profound answer: God’s providence encompasses all events, including our deepest suffering, working infallibly through both blessing and pain to accomplish His eternal purposes. While we cannot always see God’s plan, Scripture reveals His hidden hand guides every circumstance for His glory and our ultimate good.

Three biblical narratives demonstrate this truth with stunning clarity, showing us why we’re to trust providence even when His plan remains veiled in mystery.

THE FOUNDATION: UNDERSTANDING GOD’S PROVIDENCE

Providence, simply defined, is God’s sovereign governance of all creation toward His predetermined ends. Scripture declares God “works all things according to the counsel of his will” (Ephesians 1:11). This isn’t the distant deity of deism who merely observes from afar, but the living God who “upholds the universe by the word of his power” (Hebrews 1:3) and in whom “all things hold together” (Colossians 1:17).

Yet providence contains an element of divine mystery. God’s thoughts are not our thoughts, neither are His ways our ways (Isaiah 55:8-9). Our finite minds cannot fully grasp infinite wisdom, which is precisely why faith becomes essential. We must “trust in the Lord with all [our] heart, and do not lean on [our] own understanding” (Proverbs 3:5-6).

The ultimate purpose driving all providence is God’s glory and the good of His elect. As Paul triumphantly declares, “we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). Even our pain serves as a tool for sanctification, not divine punishment.

JOSEPH: PROVIDENCE THROUGH BETRAYAL AND BONDAGE

Why trust Providence when His plan is hidden? The story of Joseph unveils providence working through a cascade of apparent disasters.

Family favouritism breeds murderous jealousy among his brothers. At 17, Joseph finds himself sold into slavery by those who should have protected him. Later, despite faithful service to Potiphar, false accusations land him in prison. Each event seems to mock any notion of divine care.
Yet God’s hidden hand orchestrates every “coincidence.” The passing Ishmaelite traders arrive at precisely the right moment (Genesis 37:25). Joseph’s administrative gifts catch Potiphar’s attention, positioning him to meet the king’s cupbearer and baker in prison (Genesis 39:4, 40:1-4). Even Pharaoh’s disturbing dreams come at the exact moment when someone remembers Joseph’s gift for interpretation (Genesis 41:9-13).
Years later, the divine purpose becomes crystal clear. Joseph, now second-in-command over Egypt, preserves not only the known world during a devastating famine but specifically saves God’s covenant people from extinction. When his brothers finally stand before him in terror, Joseph’s response reveals the heart of providence: “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20).
Every painful step was a divine appointment, orchestrated by the God who sees the end from the beginning. Joseph’s elevation to power was impossible without the preceding betrayal, slavery, and imprisonment. The lesson pierces through millennia: present pain often serves future purposes we cannot possibly see.

ESTHER: GOD’S NAME HIDDEN, HIS PROVIDENCE REVEALED

The book of Esther presents perhaps the most remarkable study in divine hiddenness. God’s name never appears in the text, yet His hand is unmistakably present throughout. This demonstrates how providence operates through seemingly ordinary circumstances, working without dramatic miracles or visible interventions.

Consider the chain of events: Queen Vashti’s defiance creates an opening (Esther 1:12). Esther’s beauty and character win the king’s favour above all other candidates (Esther 2:17). Mordecai happens to overhear an assassination plot, creating a debt that will prove crucial later (Esther 2:21-23). Haman’s pride leads him to construct the very gallows intended for Mordecai (Esther 5:14).

The pivotal moment comes when the king experiences insomnia and chooses to have the royal chronicles read to him—at precisely the night when Mordecai’s good deed is recorded and unrewarded (Esther 6:1-2). Human authors might call this coincidence; Scripture reveals it as providence.

Mordecai’s words to Esther capture the essence of divine hiddenness: “Who knows whether you have not come to the kingdom for such a time as this?” (Esther 4:14). God works through natural means, using human agency within divine sovereignty. His apparent absence doesn’t indicate actual absence—quite the opposite. The very ordinariness of events makes God’s extraordinary orchestration all the more remarkable.

THE EARLY CHURCH: PROVIDENCE IN PERSECUTION AND GROWTH

The book of Acts reveals providence working through the church’s greatest trials.

Stephen’s martyrdom appears to be a devastating blow to the early Christian movement, yet it scatters believers throughout Judea and Samaria, fulfilling Christ’s commission in ways the apostles never anticipated (Acts 8:1-4).
Saul’s violent persecution inadvertently spreads the gospel, and his own dramatic conversion transforms Christianity’s greatest enemy into its most effective missionary (Acts 9:1-22).
An angel directs Philip to a desert road at the exact moment the Ethiopian eunuch needs gospel explanation (Acts 8:26-29).
Divine appointments mark Paul’s ministry at every turn. His missionary strategy gets redirected through a vision of a Macedonian man, preventing ministry in Asia to open doors in Europe (Acts 16:6-10). Even Paul’s Roman imprisonment, seemingly a ministry-ending disaster, advances the gospel “throughout the whole imperial guard” and emboldens believers everywhere (Philippians 1:12-14).

The pattern emerges clearly: apparent setbacks become divine setups. Closed doors lead to greater opportunities. God’s providence works through disruption of our plans, revealing that His ways accomplish far more than our limited vision could ever conceive.

LIVING UNDER PROVIDENCE TODAY

How then should we respond to suffering as those who believe in God’s sovereign providence? Neither with stoic resignation nor bitter questioning, but with active trust in God’s goodness despite present darkness. We cultivate patience, knowing divine purposes may only be revealed in eternity, while some remain mysterious even then.

The comfort of providence sustains us: absolutely nothing happens outside God’s sovereign will. Every experience—joyful or painful—serves our sanctification and God’s glory. Our hope anchors not in our ability to understand circumstances, but in God’s unchanging character revealed in Scripture.

This calls us to walk by faith, not by sight (2 Corinthians 5:7). We trust in the Lord with all our heart, refusing to lean on our own understanding (Proverbs 3:5). We rest in the unshakeable assurance that God’s providence never fails, never errs, and never ceases working on behalf of His people.

CONCLUSION: WHY TRUST PROVIDENCE WHEN HIS PLAN IS HIDDEN?

Joseph’s vindication, Esther’s deliverance, and the church’s expansion through persecution provide threefold witness to this truth: God’s providence transforms apparent chaos into eternal purpose. Current suffering, viewed through Scripture’s lens, takes on profound significance as part of God’s perfect plan.

The challenge remains to trust God’s hidden purposes while they remain hidden. What appears as chaos to our limited perspective forms part of God’s perfect symphony, each discordant note resolving into ultimate harmony.

Let’s hold fast to this promise: “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). In our pain, behind the veil, the hidden hand of providence works still.

WHY TRUST PROVIDENCE WHEN HIS PLAN IS HIDDEN? RELATED FAQs

How do we distinguish between God’s active will and permissive will in suffering? Most Reformed theologians reject the active vs permissive will distinction as unhelpful and potentially misleading. John Calvin argued nothing occurs without God’s definite decree, while RC Sproul emphasised God’s “permission” is not passive but involves His sovereign decision to allow events for His purposes. Contemporary Reformed scholar John Frame notes all divine “permission” is actually God’s active choice to include certain events in His eternal plan, making Him ultimately responsible without being the author of sin.

Did God predestine Joseph’s brothers to sin when they sold him into slavery? Calvin taught God’s eternal decree encompasses all events, including sinful acts, without making God the author of sin—a position known as “concurrence.” In his commentary on Genesis, Calvin explains God works through secondary causes (the brothers’ evil hearts) to accomplish His good purposes. The brothers remain fully responsible for their wicked intentions, while God simultaneously ordains the outcome for Joseph’s elevation and Israel’s preservation. This demonstrates what Reformed theology calls “compatibilism”—divine sovereignty and human responsibility coexist without contradiction.
Why don’t we view the book of Esther as merely coincidental since God’s name isn’t mentioned? Reformed biblical scholars like Derek Kidner and Joyce Baldwin argue Esther’s literary structure deliberately highlights providence through the absence of explicit divine reference. The book demonstrates God’s covenant faithfulness to His people even during exile when His presence seems absent. John Piper notes the “coincidences” are so precisely timed and interconnected they reveal divine orchestration more powerfully than overt miracles would. The hidden nature of God’s work in Esther mirrors how believers often experience providence in their own lives.

How do we reconcile God’s sovereignty with Paul’s apparent change of missionary plans in Acts? John Stott and FF Bruce explain Paul’s redirected plans in Acts 16 demonstrate providence working through human decision-making rather than overriding it. Paul genuinely planned to minister in Asia, but the Holy Spirit’s prohibition wasn’t a contradiction of divine will—it was the means by which God’s predetermined plan unfolded. This illustrates what Reformed theology calls “secondary causation”—God accomplishes His purposes through human choices and circumstances rather than bypassing them. Paul’s flexibility shows spiritual wisdom in submitting personal preferences to divine direction.

Do non-Christians experience God’s providence differently than believers? Reformed doctrine teaches God’s providence extends to all people, but believers and unbelievers experience it differently due to their relationship with God. Louis Berkhof explained common grace allows all people to benefit from providential care, while special grace ensures providence works specifically for the spiritual good of the elect. John Murray emphasised Romans 8:28 applies exclusively to “those who love God”—meaning believers can trust that their sufferings serve sanctification, while unbelievers experience the same providential events without this redemptive purpose. Both groups live under God’s sovereignty, but only Christians possess the promise that all things work for their ultimate good.
How do we address the problem of natural disasters and providence? Theologians like DA Carson and Tim Keller acknowledge natural disasters pose unique challenges to understanding providence, but maintain God’s sovereignty over all events. Carson argues we must distinguish between moral evil (which humans cause) and natural calamity (which occurs in a fallen world under God’s governance). Keller emphasises natural disasters, while tragic, serve purposes we cannot fully comprehend, including driving people to seek God and demonstrating human frailty. Both scholars stress providence doesn’t minimise real suffering but provides ultimate hope that even natural catastrophes serve God’s eternal plan. The key is trusting God’s character when His purposes remain hidden.

What is the Reformed perspective on the timing of when God reveals His providential purposes to us? Reformed theologians generally teach God reveals His providential purposes according to His wisdom, not our timeline. John Flavel wrote some purposes become clear in this life (like Joseph’s story), others only in eternity, and some may remain mysterious forever. Contemporary scholar Sinclair Ferguson argues demanding to see God’s purposes immediately reflects pride rather than faith—we’re called to trust God’s timing in revelation as much as His wisdom in orchestration. James Montgomery Boice emphasised mature faith learns to rest in God’s character even when His purposes remain completely hidden, following the example of Job who worshiped God without ever learning the heavenly reason for his suffering.

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