Baptised in the Holy Spirit

What Does It Mean to be Baptised in the Holy Spirit?

Published On: November 12, 2024

Defining Baptism in the Holy Spirit

What does it mean to be baptised in the Holy Spirit? For Christians, Spirit baptism is a foundational aspect of our faith, though its meaning may be understood differently across traditions. Join us as we explore Spirit baptism from a Reformed perspective, contrasting it with Pentecostal and Charismatic interpretations that often view it as a distinct or secondary experience. In Reformed theology, Spirit baptism occurs once at conversion, uniting believers to Christ and empowering them for a lifetime of growth in faith.

Biblical Foundations of Spirit Baptism

The Bible offers a rich foundation for understanding the baptism in the Holy Spirit. Key passages include John 3:5-8, where Jesus teaches we must be born of the Spirit to enter the Kingdom of God, and Titus 3:5, which describes the Holy Spirit’s work of washing and renewing us. Other scriptures, such as Matthew 3:11, Acts 1:5, and 1 Corinthians 12:13, further clarify this baptism’s purpose and importance.

From a Reformed perspective, Spirit baptism is a once-for-all event at conversion where believers are united with Christ. Our union with Christ is the foundation for our entire Christian life, bringing us into His death and resurrection and making us partakers in the New Covenant promises. When the Spirit baptises a believer, He brings that individual into the fullness of what Christ has accomplished.

Prophecies and Fulfillment of Spirit Baptism

Spirit baptism was foretold by both John the Baptist and Jesus. John announced that, unlike his water baptism, Jesus would baptise His followers with the Holy Spirit (Mark 1:8). Before ascending to heaven, Jesus reiterated this promise to His disciples: “For John baptised with water, but in a few days you will be baptised with the Holy Spirit” (Acts 1:5).

This promise was dramatically fulfilled on the day of Pentecost. The Holy Spirit descended on the gathered believers, filling them with power and equipping them to witness to Christ’s resurrection (Acts 2:1-4). Pentecost was not just a unique event but the beginning of Spirit baptism for all believers, marking the arrival of the Holy Spirit as the guarantee of the New Covenant. From that point forward, every Christian who comes to faith is baptised with the Spirit, experiencing the indwelling presence and power of God.

One-Time Event at Conversion

Unlike some traditions that teach a “second blessing” or separate filling of the Holy Spirit, Reformed theology holds Spirit baptism as occurring once, at conversion. This baptism initiates believers into the body of Christ, equipping them with all they need for a life of faith and sanctification.

In 1 Corinthians 12:13, Paul states we are all baptised by one Spirit into one body, signifying our full inclusion in the family of God. Because Spirit baptism is foundational to conversion, there is no need for a secondary “Spirit baptism” or experience to complete a believer’s faith. Through this single baptism, the Holy Spirit provides believers with every spiritual blessing necessary for their journey in Christ.

Spirit Baptism’s Role in Unity and Sanctification

Baptism in the Spirit unites believers into one body and empowers us to live a life of holiness, as Paul explains in 1 Corinthians 12:13. Spirit baptism transcends any earthly division and creates a new, supernatural unity in Christ.

Through this baptism, believers are united with Christ in His death and resurrection. As Paul writes in Romans 6:1-4, those who have been baptised in Christ are called to walk in “newness of life,” a life empowered by the Spirit for sanctification. Spirit baptism brings believers into the holiness and renewal that Christ purchased, making us more like Him over time. It’s the Spirit’s ongoing work of sanctification that bears evidence of this baptism.

Sealed by the Spirit: Assurance and Adoption

Spirit baptism also seals believers with a powerful assurance of salvation. Paul describes this in Ephesians 1:13-14, where he writes that believers are sealed with the promised Holy Spirit, a guarantee of our inheritance until we fully possess it. This sealing confirms our identity in Christ, assuring us we belong to Him eternally.

Additionally, through this baptism, the Holy Spirit brings us into God’s family, adopting us as His children. Romans 8:15-16 beautifully describes how the Spirit confirms we are God’s children, giving us the confidence to call Him “Abba, Father.” This relationship brings believers a deep assurance, grounded in the Spirit’s unbreakable bond to us through baptism.

The Ongoing Work of the Spirit in Sanctification

While Spirit baptism is a one-time event at conversion, the Spirit’s work in our lives is ongoing. He continually sanctifies us, transforming our hearts, desires, and actions to reflect Christ. The fruit of the Spirit—love, joy, peace, patience, and others (Galatians 5:22-23)—is the real evidence of the Spirit’s presence, rather than any extraordinary or outward sign.

This lifelong process of sanctification is grounded in the Spirit’s initial baptism at conversion, but is carried forward as we grow in our faith. Through His constant indwelling, the Spirit enables us to live in holiness and resist sin, deepening our relationship with God.

Practical Implications for the Believer’s Life

Baptism in the Holy Spirit has far-reaching implications for believers. First, it provides assurance of our identity in Christ and unites us with other believers across time and place. Second, it empowers us to live out our faith with conviction and purpose, relying on the Spirit for strength, guidance, and perseverance. As we grow in our relationship with God, the Spirit reminds us He is always with us, equipping us for good works, encouraging us to pray, and emboldening us to share the gospel.

Conclusion: Rejoicing in the Baptism of the Holy Spirit

In summary, Spirit baptism is a priceless gift, securing our union with Christ and marking us as God’s own. For those who come to faith, the Holy Spirit assures, seals, unites, and sanctifies, preparing us for eternity with Christ.

May we rejoice in the Spirit’s work, trusting in His power to lead us and grow us in the faith. Spirit baptism is not about seeking additional experiences but about living out the fullness of what God has given us through the Spirit’s abiding presence.

 

Baptism in the Holy Spirit—Related FAQs

Does every Christian receive the baptism in the Holy Spirit? Yes, every Christian receives the baptism in the Holy Spirit at conversion. According to 1 Corinthians 12:13, all believers are baptized by one Spirit into one body, ensuring that every follower of Christ shares in this experience. In Reformed theology, Spirit baptism is not a special blessing for a few but a universal gift for all who place their trust in Christ.

  • What are the Charismatic gifts, and are they for today? The Charismatic gifts include prophecy, healing, and speaking in tongues, among others (1 Corinthians 12). Reformed Cessationists believe these extraordinary gifts were specific to the apostolic age and ceased with the closing of the New Testament canon, as their primary role was to confirm the apostolic message. Continuationists in the Reformed tradition, on the other hand, believe these gifts still do function today and are given by the Spirit as He wills, although they emphasise Scripture remains the ultimate authority and that all gifts should build up the church.
  • Is baptism in the Holy Spirit accompanied by speaking in tongues? From a Reformed Cessationist perspective, speaking in tongues is not required or expected as evidence of Spirit baptism. Cessationists believe tongues were a temporary sign gift given during the apostolic age to confirm the gospel but ceased after the New Testament was completed. Instead, they see the evidence of Spirit baptism in a transformed life marked by faith, repentance, and the fruits of the Spirit (Galatians 5:22-23). On the other hand, Reformed Continuationists agree speaking in tongues is not required as evidence of Spirit baptism, as it is neither given to all believers nor a universal sign of the Spirit’s presence. However, they believe the gift of tongues may still be granted by the Spirit today, alongside other gifts, though these should always be exercised in an orderly and edifying way within the church. Both perspectives affirm the ultimate sign of Spirit baptism is a life that increasingly reflects Christ’s character and love.
  • How can I know if I’ve been baptised in the Holy Spirit? Evidence of Spirit baptism includes faith in Christ, a life marked by growth in holiness, and the fruit of the Spirit. Rather than specific signs or experiences, the baptism in the Holy Spirit is evidenced through an inner transformation, a desire for God’s will, and a love for others. Over time, the Spirit’s ongoing work in sanctification confirms His presence and baptism in the believer’s life.

What role does Spirit baptism play in sanctification and Christian growth? Spirit baptism is the beginning of the believer’s journey in sanctification, where the Holy Spirit sets us apart, empowering us to live in obedience to God. This baptism ensures the Spirit’s indwelling, equipping believers with the strength, conviction, and comfort we need to grow in Christlikeness. As the Spirit continually works within, believers are shaped to reflect Christ’s character and live out our faith.

  • How do Pentecostal and Charismatic views on Spirit baptism differ from the Reformed view? In Pentecostal and Charismatic traditions, Spirit baptism is often viewed as a distinct, second experience after conversion, typically evidenced by speaking in tongues or other spiritual gifts. They believe this “second blessing” empowers believers for ministry and a deeper walk with God. In contrast, the Reformed view teaches that Spirit baptism occurs at conversion, uniting believers to Christ and imparting all necessary spiritual blessings at that moment. Rather than a second event, Spirit baptism is seen as initiating the lifelong work of sanctification by the Holy Spirit.
  • Why do Pentecostals emphasise speaking in tongues as evidence of Spirit baptism, and how does the Reformed view differ? Pentecostals believe speaking in tongues serves as the initial physical evidence of Spirit baptism, drawing from examples in Acts (e.g., Acts 2, 10, 19). This experience is seen as a visible sign of empowerment and a deeper encounter with the Holy Spirit. The Reformed view, however, does not see tongues as necessary evidence; instead, it holds the evidence of Spirit baptism is a transformed life, marked by faith, repentance, and the fruit of the Spirit. Reformed theology emphasises every believer receives the Spirit fully at conversion, and the Spirit’s work is demonstrated through a life of growth in holiness, not necessarily through particular gifts.

 

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