Lie From Hell: Jesus Was Just a Good Moral Teacher
Editor’s Note: This post is part of our series, Satan’s Lies: Common Deceptions in the Church Today’…
Jesus Christ can’t have been merely a good moral teacher. The notion, while popular in our secular age, isn’t only false but logically impossible. If Jesus wasn’t who He claimed to be—the Son of God, equal with the Father, the only way to salvation—He was either a liar or a lunatic. A person claiming divine status, accepting worship, and promising eternal life can’t be considered a “good moral teacher” if these claims were false.
Yet this deceptive view persists, even within the church, where it corrodes the very foundation of our faith. Let’s examine why the view that Jesus was just a good moral teacher isn’t just wrong, but devastating to souls.
JESUS WAS JUST A GOOD MORAL TEACHER: ORIGINS OF THE VIEW
This reductionist view of Christ gained prominence during the Enlightenment, when rationalism began challenging supernatural claims. Liberal theologians, attempting to make Christianity palatable to modern sensibilities, began to portray Jesus as primarily a wise ethical teacher while downplaying His divinity.
Today, the view still flourishes in our pluralistic society, where Jesus is often ranked alongside other religious figures as merely one of history’s great moral philosophers. This perspective seems inclusive and tolerant, but it fundamentally denies the Gospel.
As CS Lewis famously argued in Mere Christianity: “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with a man who says he is a poached egg—or else he would be the Devil of Hell.”
JESUS’ OWN CLAIMS
Jesus never left room for viewing Him as just a teacher. Consider His words:
- “Before Abraham was, I AM” (John 8:58) – deliberately invoking God’s covenant name
- “I and the Father are one” (John 10:30)
- “Whoever has seen me has seen the Father” (John 14:9)
He claimed authority to forgive sins, which the Jewish leaders rightly understood as claiming divine prerogatives. He accepted worship without correction. He modified the divine Law with His own authority (“You have heard it said… but I say to you”).
These aren’t the words of a mere moral teacher. They’re either the truth claims of God incarnate or the ravings of a dangerous deceiver.
BIBLE EVIDENCE FOR CHRIST’S DEITY
Scripture testifies overwhelmingly to Christ’s divine nature:
- Old Testament Prophecies Fulfilled: The Old Testament laid a clear prophetic foundation for the divine nature of the Messiah. Isaiah proclaimed the coming one would be called “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6)—titles that can only belong to deity. Daniel’s night visions revealed “one like a son of man” who would receive eternal dominion and glory, with all peoples and nations serving Him (Daniel 7:13-14)—a clear picture of divine authority. Micah declared the Messiah’s origins to be “from ancient days” (Micah 5:2), pointing to His eternal nature. DO READ OUR POST:
- Divine Attributes Demonstrated: Throughout His earthly ministry, Jesus displayed attributes that belong to God alone. He demonstrated omniscience by knowing people’s thoughts (Luke 6:8) and telling Nathanael what he’d been doing before they met (John 1:48). His omnipotence was displayed in His authority over nature—calming storms, multiplying food, and turning water to wine. Most significantly, He exercised God’s unique prerogative to forgive sins (Mark 2:5-7), leading the scribes to rightly ask, “Who can forgive sins but God alone?”
- Apostolic Testimony: The apostles, trained in strict Jewish monotheism, repeatedly affirmed Christ’s deity in their writings. Paul declared that in Christ “the whole fullness of deity dwells bodily” (Colossians 2:9) and described Him as being “in the form of God” (Philippians 2:6). John’s Gospel opens by identifying Jesus as the eternal Word who “was God” (John 1:1). Peter, addressing the early church, calls Jesus “our God and Saviour” (2 Peter 1:1).
- The Resurrection as Ultimate Proof: The resurrection is the definitive vindication of Christ’s claims to deity. Jesus predicted His own death and resurrection multiple times (Mark 8:31, Mark 9:31, Mark 10:34), a prophecy that would prove His divine nature. The resurrection was witnessed by hundreds (1 Corinthians 15:6), transformed the disciples from fearful fugitives to bold witnesses, and established Christianity as a world-changing movement. No mere moral teacher has conquered death—only God Himself could break its power and emerge triumphant from the grave.
WHY THIS MATTERS FOR SALVATION
This isn’t merely an academic debate. If Jesus was just a teacher, we have no hope of salvation. Only God could bear the infinite weight of divine wrath against sin. Only God incarnate could represent both God and man in reconciliation.
A mere human teacher, however wise, cannot atone for sin. A created being cannot bridge the gap between Creator and creation. Our salvation requires exactly what Scripture proclaims: the eternal Son of God taking on human nature to be our perfect mediator.
CONCLUSION
The “good teacher” lie must be recognised for what it is: a satanic deception that, if believed, makes salvation impossible. Jesus Christ is either Lord of all, or not Lord at all. There is no middle ground where He can be just a good teacher.
We must reject this false teaching wherever we encounter it, whether in obvious secular form or in subtle compromises within the church. Jesus Christ is God the Son, the second person of the Trinity, our divine Lord and Saviour. Only by embracing this truth can we truly know Him, worship Him, and find salvation in Him.
“And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.” (1 John 5:20)
JESUS WAS JUST A MORAL GOOD MORAL TEACHER—RELATED FAQs
How many prophecies did Jesus fulfil? Jesus fulfilled over 300 specific Old Testament prophecies about the Messiah. These included details about His birth in Bethlehem (Micah 5:2), His betrayal price of 30 pieces of silver (Zechariah 11:12-13), and His death by crucifixion (Psalm 22)—prophecies written centuries before His birth.
- Did anyone besides the disciples witness Jesus’ miracles? Jesus performed miracles before massive crowds, including hostile religious leaders who never denied His supernatural powers but attributed them to demons. The feeding of the 5,000 was witnessed by thousands, and even Herod had heard of Jesus’ miraculous powers.
- Who acknowledged Jesus as divine during His earthly ministry? God the Father publicly declared Jesus’ divine Sonship at His baptism and transfiguration. Even demons recognised and proclaimed His divine identity, calling Him “the Holy One of God” (Mark 1:24). John the Baptist, Elizabeth, and many others acknowledged His divine nature before His death.
How do we know the resurrection accounts aren’t legends that developed over time? The resurrection was preached immediately after it occurred, with the empty tomb being common knowledge in Jerusalem. Paul’s letter to the Corinthians, written within 20-25 years of the event, references over 500 eyewitnesses, most still living at the time of writing.
- If Jesus was just a good teacher, why did His followers accept martyrdom? Precisely. The apostles and early Christians willingly died for their claim that they’d seen the risen Christ. While people might die for a belief they think is true, no one dies for what they know to be a lie—and as claimed eyewitnesses, the apostles would have known if they were lying.
- What did Jesus’s enemies say about His claims to deity? Jesus’s opponents understood exactly what He was claiming—equality with God. They repeatedly tried to stone Him for blasphemy (John 10:33), showing they recognised He was claiming to be God, not just a teacher.
How does Jesus’ interaction with Old Testament Law show His divine authority? Unlike the prophets who said “Thus says the Lord,” Jesus spoke with direct authority: “But I say to you.” He claimed authority to interpret and even modify the Law, something only its divine author could do. His “You have heard it said… but I say to you” statements would have been blasphemous from anyone less than God.
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